Tag: Budots

Written by Jax Figarola Sherwin Tuna, better known as DJ Love, has spent years at the forefront of budots, a genre he helped pioneer straight from the slums of Davao. His first full-length album “Budots World (Reloaded),” captures both the genre’s origins and its future as a globally recognized electronic dance music subgenre. This album features 15 tracks, with eight brand-new releases and a handful of others previously released as music videos, featuring the talented Camus Girls on DJ Love’s YouTube channel. At its core, budots is the sound of the streets. Its bouncy, fast-paced beats draw from the urban chaos of Davao where DJ Love grew up and made music. The sounds of geckos, birds, dogs, car alarms, the rhythms of Badjao music, and even the hawking of traveling street vendors all find their way to be sliced and mixed by Sherwin. Tracks like “TiwTiw” highlight this raw and relentless energy, with samples pulled straight from the environment that inspired DJ Love’s earliest works. In “Singko Ni Wang Balod2x Budong Bass,” for example, he samples the rhythmic repetition of a street vendor selling items for five pesos (tagsingko). Meanwhile, in “Sabak sa DJ Basuri,” one of my personal favorites, samples the song that trucks use to play with their vehicle horns. Budots, as DJ Love himself puts it, is “pang squatter”–music that reflects the lived experiences of the urban poor. The everyday cacophony of street life gets transformed into something vibrant and danceable, thanks to FL Studio on DJ Love’s computer, his mother’s skyrocketing electricity bills from all those long production sessions, and his nearby internet café. But budots is more than just a collection of sounds; it’s a social movement. When DJ Love first created the genre in 2004, his vision went beyond music. Starting out as a dance instructor in Davao, he saw firsthand how youth from impoverished backgrounds were drawn into gang life. Budots, with its bold, freestyle dance moves mimicking gang fights, became an alternative way to channel aggression and gain recognition (“sumikat”) without resorting to violence. This gave rise to the Camus Boys and Camus Girls, dance groups formed by DJ Love. On the 32-second track “Camus Girls Interlude,” one of the dancers reflects on how budots shaped her, saying it’s the music she grew up with and hopes others can be inspired by it. The central part of budots as a dance culture in Davao is that it empowers communities, as DJ Love’s has always championed through his “No To Drugs, Yes To Dance” mantra in his performances and music videos. Furthermore, the album also looks outward and beyond Visayas and Mindanao. DJ Love’s performance at the Boiler Room x Manila Community Radio in 2023 was a watershed moment both for him and the genre. That officially brought the genre into the global electronic scene. For him, this is the fulfillment of a long-held dream—to take budots everywhere. But even before that, it has already been recognized in Southeast Asian TikTok. This rise in popularity, which I call the “TikTokification of Budots,” plays a big part in the production of Budots World (Reloaded). We now have people around the world dancing budots, albeit incorrectly at first, to Emergency Budots, or AI cats dancing to a truck horn budots mix (is anyone else’s FYP plagued by these?) Nevertheless, DJ Love constantly finds new sounds and popular crazes to mix and sample, often titling his budots mixes on YouTube as “TikTok Viral,” which other budots DJs and producers also do for the algorithm.  TikTok is exactly the app where viral dance trends that use budots and Southeast Asian electronic dance music, such as the Thai saiyor and Indonesian dangdut, helped accelerate the trajectory of Sherwin to evolve the sound into new heights. Not only does the album incorporate the drum patterns of Badjao music, but it also pulls from electronic dance influences across Southeast Asia and beyond. Particularly, the album’s closing and a personal standout track “Higher State” heavily integrates the distinctive sound of acid and acid house genres to the distinct sound of budots. Despite the experimentation, the YouTube video for the track, featuring the Camus Girls, keeps it grounded, accessible, and budots-able. Similarly, the original tracks like “Lead Techno,” “Botleg,” and “Kit Kit Koko” lean more into techno territory but still maintain budots’ signature rhythms and the essential catchy high-pitched “tiw-tiws” and synth hooks. Having more instrumentation and no sampled lyrics, these original tracks made the album more nuanced as a budots genre.  Additionally, budots pulls all these EDM and techno influences into a palatable Filipino sound, making it not just a genre but a cultural staple “na pang-masa.” Christmas parties, bayles, diskohans, fiestas, ligas, and barangayans (and sometimes, Zumba sessions) are social gatherings where budots is danced boldly, often looked down by outsiders to the culture who are often classists and conservatives, as immoral and crass. However, as it gains international recognition among EDM enthusiasts, it’s clear that this growing appeal is helping to reshape perceptions.  Now that budots has moved beyond Visayan-speaking regions and into places like Metro Manila’s rave scenes, its rising popularity among clubgoers could signal a deeper appreciation for homegrown Filipino music and culture. But I hope that this increasing fame never overshadows the genre’s roots and its transgressive, often peculiar and grotesque nature. The genre was born out of Davao’s slums, and it is what makes it truly special.  As it continues to evolve with DJ Love’s album and reaches new audiences, it’s important to remember the humor, defiance (such as the banning of uto-uto jeepneys that played budots during Rodrigo Duterte’s time as Davao mayor), and street-level ingenuity gave the genre its life. The heart of budots lies in its ability to disrupt the norms of both music and dance culture in the Philippines. One thing is clear: after diving deep into Budots World (Reloaded), DJ Love has managed to hold onto the whimsical energy that defines budots while skillfully blending new influences. The ethos