Written by Jax Figarola For rap duo switchbitch, subversion means crossing the boundaries within the existing political realities in the Philippines from the bottom up. Their debut album Silang – under the genres of conscious/political hip-hop and experimental hip-hop – focuses on making its listeners confront known truths of oppression and systemic inequality, particularly the struggles faced by them as part of the working class. They refuse to compromise their overt socio political messages with forced rhymes or flashy wordplay. Instead, relatable personal narratives of class struggle and resistance run through the lyrics that make the album symbolic yet accessible. There was no need for political jargon or buzzwords that people from all sides of the political spectrum can understand; just critiques of devastating realities that everyone endures under state-sponsored structural violence. With “Koro” as an incendiary prelude and its dense layers of bass, the urgency to address the political realities is immediately established. It meant that the album and its themes should be expected not to be taken lightly. My personal favorites are “Reklamador” and “Ano Na Plano Mo?”, both expressing the precariousness of everyday life, especially for artists and laborers trapped in a system that strives for exploitation. While Filipinos are subjected to structural violence, this system demands our survival at the cost of accepted exploitation—and how the duo transformed lament and critique into performance shouldn’t just be admired as is. Switchbitch wants its listeners to be moved to action by the intensity of the beats, the aggression of vocal delivery, and the sharpness of their lyrics. Yet Silang is not content with remaining alone in anger and resistance. The duo recognizes that vulnerability within the movement brings comfort. Loving one’s nation also means wishing that the state’s incompetence doesn’t stand in the way of personal, romantic love, something switchbitch reflects in tracks like “Irene” and “my bb.” The former, reminiscent of their song “Kang Seulgi” from the Pasintabi EP, is referential to their love for K-Pop group Red Velvet as a couple of lesbians (and really, who doesn’t love Red Velvet?). But nevertheless, it’s a pause from the relentless beats and rhymes, but the political theme never paused. Even a simple act like spending time with a loved one is undercut by the harsh realities of working and wanting money to survive in an unforgiving economy. Lastly, the title track and revolutionary song “Silang” finally anchors the album with a tear-jerking vulnerability that many activists do experience in real life. Subdued guitar strums accompany the duo’s framing of sacrifice as both an individual burden and a collective responsibility, like seeds for future generations. A vocal interlude from different comrades of the movement closes the track and the album, delivering an uplifting reminder that everything will be worthwhile in the end. The unrelenting resistance embodied in the ten songs leading up to this moment carries the weight of fear and contradictions many activists face. Yet, through this powerful project, switchbitch urges everyone to stand in solidarity with one another in the face of those anxieties, emphasizing that even in fear of the state, the collective struggle must continue. Silang performs acts of resistance not just through its lyrics but also in the structure of its sound. The dissonance, the unpredictability, the stellar beat from a tin can drums in “BoboCop,” and the chaos of the production reject the polished aesthetics in mainstream Philippine hip-hop. However, it’s imperative to understand that not everyone may want to listen to harsh political truths or find revolutionary political hip-hop albums good or listenable. But for those who have the prerogative to be moved to action, the album becomes an invitation to reflect, resist, and ultimately, reshape a future grounded in solidarity and collective liberation. SUPPORT THE ART & THE ARTIST:
Tag: Jax Figarola
ALBUM REVIEW: DJ Love – Budots World (Reloaded)
Written by Jax Figarola Sherwin Tuna, better known as DJ Love, has spent years at the forefront of budots, a genre he helped pioneer straight from the slums of Davao. His first full-length album “Budots World (Reloaded),” captures both the genre’s origins and its future as a globally recognized electronic dance music subgenre. This album features 15 tracks, with eight brand-new releases and a handful of others previously released as music videos, featuring the talented Camus Girls on DJ Love’s YouTube channel. At its core, budots is the sound of the streets. Its bouncy, fast-paced beats draw from the urban chaos of Davao where DJ Love grew up and made music. The sounds of geckos, birds, dogs, car alarms, the rhythms of Badjao music, and even the hawking of traveling street vendors all find their way to be sliced and mixed by Sherwin. Tracks like “TiwTiw” highlight this raw and relentless energy, with samples pulled straight from the environment that inspired DJ Love’s earliest works. In “Singko Ni Wang Balod2x Budong Bass,” for example, he samples the rhythmic repetition of a street vendor selling items for five pesos (tagsingko). Meanwhile, in “Sabak sa DJ Basuri,” one of my personal favorites, samples the song that trucks use to play with their vehicle horns. Budots, as DJ Love himself puts it, is “pang squatter”–music that reflects the lived experiences of the urban poor. The everyday cacophony of street life gets transformed into something vibrant and danceable, thanks to FL Studio on DJ Love’s computer, his mother’s skyrocketing electricity bills from all those long production sessions, and his nearby internet café. But budots is more than just a collection of sounds; it’s a social movement. When DJ Love first created the genre in 2004, his vision went beyond music. Starting out as a dance instructor in Davao, he saw firsthand how youth from impoverished backgrounds were drawn into gang life. Budots, with its bold, freestyle dance moves mimicking gang fights, became an alternative way to channel aggression and gain recognition (“sumikat”) without resorting to violence. This gave rise to the Camus Boys and Camus Girls, dance groups formed by DJ Love. On the 32-second track “Camus Girls Interlude,” one of the dancers reflects on how budots shaped her, saying it’s the music she grew up with and hopes others can be inspired by it. The central part of budots as a dance culture in Davao is that it empowers communities, as DJ Love’s has always championed through his “No To Drugs, Yes To Dance” mantra in his performances and music videos. Furthermore, the album also looks outward and beyond Visayas and Mindanao. DJ Love’s performance at the Boiler Room x Manila Community Radio in 2023 was a watershed moment both for him and the genre. That officially brought the genre into the global electronic scene. For him, this is the fulfillment of a long-held dream—to take budots everywhere. But even before that, it has already been recognized in Southeast Asian TikTok. This rise in popularity, which I call the “TikTokification of Budots,” plays a big part in the production of Budots World (Reloaded). We now have people around the world dancing budots, albeit incorrectly at first, to Emergency Budots, or AI cats dancing to a truck horn budots mix (is anyone else’s FYP plagued by these?) Nevertheless, DJ Love constantly finds new sounds and popular crazes to mix and sample, often titling his budots mixes on YouTube as “TikTok Viral,” which other budots DJs and producers also do for the algorithm. TikTok is exactly the app where viral dance trends that use budots and Southeast Asian electronic dance music, such as the Thai saiyor and Indonesian dangdut, helped accelerate the trajectory of Sherwin to evolve the sound into new heights. Not only does the album incorporate the drum patterns of Badjao music, but it also pulls from electronic dance influences across Southeast Asia and beyond. Particularly, the album’s closing and a personal standout track “Higher State” heavily integrates the distinctive sound of acid and acid house genres to the distinct sound of budots. Despite the experimentation, the YouTube video for the track, featuring the Camus Girls, keeps it grounded, accessible, and budots-able. Similarly, the original tracks like “Lead Techno,” “Botleg,” and “Kit Kit Koko” lean more into techno territory but still maintain budots’ signature rhythms and the essential catchy high-pitched “tiw-tiws” and synth hooks. Having more instrumentation and no sampled lyrics, these original tracks made the album more nuanced as a budots genre. Additionally, budots pulls all these EDM and techno influences into a palatable Filipino sound, making it not just a genre but a cultural staple “na pang-masa.” Christmas parties, bayles, diskohans, fiestas, ligas, and barangayans (and sometimes, Zumba sessions) are social gatherings where budots is danced boldly, often looked down by outsiders to the culture who are often classists and conservatives, as immoral and crass. However, as it gains international recognition among EDM enthusiasts, it’s clear that this growing appeal is helping to reshape perceptions. Now that budots has moved beyond Visayan-speaking regions and into places like Metro Manila’s rave scenes, its rising popularity among clubgoers could signal a deeper appreciation for homegrown Filipino music and culture. But I hope that this increasing fame never overshadows the genre’s roots and its transgressive, often peculiar and grotesque nature. The genre was born out of Davao’s slums, and it is what makes it truly special. As it continues to evolve with DJ Love’s album and reaches new audiences, it’s important to remember the humor, defiance (such as the banning of uto-uto jeepneys that played budots during Rodrigo Duterte’s time as Davao mayor), and street-level ingenuity gave the genre its life. The heart of budots lies in its ability to disrupt the norms of both music and dance culture in the Philippines. One thing is clear: after diving deep into Budots World (Reloaded), DJ Love has managed to hold onto the whimsical energy that defines budots while skillfully blending new influences. The ethos
EP REVIEW: LONER – DROPSTAR
Written by Jax Figarola Stepping back from the energetic beats and quicker rhythms of drum n’ bass in Lean Ordinario’s sophomore album ‘Make Noise,’ LONER—his solo project—ventures into new territory with five tracks of mellow techno-trance music in his third album, ‘DROPSTAR.’ This shift in genre reflects the influence of Metro Manila’s underground rave and club culture, which has surged in popularity post-lockdown era. Transitioning from syncopated breakbeats and heavy basslines to faster tempos and ambient synths, LONER charts a new course while maintaining a kinetic pulse that keeps his old fans in the scene engaged. His shift from creating drum n’ bass, which is a genre relatively uncommon in the Philippine electronic music scene, to a more conventional blend of house and trance might initially seem like a move towards the familiar. Yet, ‘DROPSTAR’ defies expectations, proving to be anything but ordinary. While it might lack the novelty of his earlier work, it certainly rises above mediocrity. LONER still embraces the fast tempos characteristic of his previous releases, but this time, with a spirit of experimentation. He incorporated elements of house music, crafting seamless, repetitive melodic pounding of kicks and hi-hats against rich ambient synths, creating beautiful instrumental interludes. Furthermore, his charismatic and resounding vocals, especially on tracks like ‘Stop Playing’ and ‘Don’t Wanna,’ fit well in the project’s theme of noncommittal love and situationships. His voice feels like an invitation to an intimate, late-night dance—just you and LONER, lost in the rhythm, filled with moxie and mutual infatuation. The serene four-on-the-floor drum patterns where his vocals are absent offer a refreshing change of scenery. Beginning with the pre-game energy of ‘Stop Playing’ and building up to the dreamy crescendo of ‘Figure It Out,’ the album evokes a hypnagogic state on the dance floor. Each track during its instrumental passages offers a corrosive and psychedelic moment, transporting the listener to another world. My personal world was under the mushrooms in a forest, where I danced with Pinoy gnomes to a storm of spores. Despite the project’s brevity, clocking in at just under 15 minutes, ‘DROPSTAR’ quickly becomes an earworm especially after repeated listens. Each track, while distinct, contributes to a cohesive whole art piece. The ambient synths that dominate when vocals are absent beautifully complement LONER’s voice when it reappears, peaking the dance experience in standouts like ‘Bahala Ka Na’ and ‘Figure It Out.’ Despite the seemingly minimal production typical of trance, the production in ‘DROPSTAR’ is anything but minimal—it’s a profoundly sublime art piece in its entirety. With his amazing past releases and this new project, LONER’s contributions to the Philippine electronic music scene truly deserve applause. SUPPORT THE ART & THE ARTIST:
EP REVIEW: SHUICHI – YEAR OF THE RABBIT
Written by Jax Figarola Following shuichi’s well-received 2020 debut EP, “somniloquy,” he returns with “YEAR OF THE RABBIT,” a collection that invites listeners into a world of introspection and dream-like grief and longing. He presents a haunting blend of dream pop, bedroom R&B, and ambient electronic elements in music that creates a strong feeling of a bittersweet ache in your chest as you lie awake from grieving the loss of a person still living, distant and far away. The EP opens with “COUNTRY,” a track that sets the melancholic tone. You are greeted with arpeggiated chords that resemble faded photographs, each note a fragment of a lost love. The lyrics tug at a familiar ache – the longing for someone who feels like a distant dream, and shuichi captures it with a poignant honesty. The overall vibe invites quiet contemplation, allowing listeners to immerse and drift away in shuichi’s world of emotions. “SLIDE” throws its listeners into a disoriented spiral. The slow tempo and layered vocals evokes a deeper sadness – the desolate wistfulness that could be heard from the vulnerability in his vocal delivery. Yet, the solace of finding his lover only in dreams underscores the ephemeral nature of dreaming. Moreover, while almost unnoticeable, the tiny details of static sounds are a constant reminder that the images in dreams can be purely fantastical. And then, the despairing guitar line in the long outro builds towards a resolution that never arrives, as the track is abruptly cut off, transitioning into the next song. This abrupt ending could mirror the sudden shifts and unresolved stories that occur within dreams, because unfortunately, we all have to wake up eventually and face what we have lost. Next, “TILL THE MORNING” reinforces the record’s theme of anguished dreaming. The light synths and distant layered vocals are reminiscent of a half-forgotten nightmare. shuichi addresses his lover as if there were a real confrontation, but everything feels like a hazy memory due to the ambient and lingering layered and sampled sounds of audio recordings. The distant voice recordings are a desperate attempt to hold onto a fading, or faded, connection as if sanity is lost. The last tracks mark a shift towards a more meditative and romantic atmosphere. In “KEN’S TRACK,” unintelligible, dialogue snippets from a chillingly cold female voice, presumably his lover, against a lone piano melody evoke deeper sentimentality. This melancholic mood is continued with the seamless transition into the final song, “ILY,” which blends the dream pop, sound collage, and ambient elements that capture the feeling of bittersweet longing that define the EP. The lyrics express love for the other but also sound like a desperate plea to be loved back or be loved back again… It is a fitting conclusion that reflects the difficulty of letting go. “YEAR OF THE RABBIT” might feel slow and melancholic to some, but the thematic unity and sonically cohesive soundscape elevate the record into a work of artistic merit, where vulnerabilities are explored in a linear narrative. The rabbit signifies vulnerability, and the record is for those seeking a deeply personal and introspective experience, an invitation to confront vulnerabilities and find solace in the catharsis of emotions. It is the year to be vulnerable, as shuichi’s music isn’t just a listening experience; it’s a journey through a whispered conversation with the ghosts of love and loss that linger in the dreamscape of memory. Support the art & the artist:
TRACK REVIEW: sister christine – driver’s license
Written by Jax Figarola “driver’s license” by sister christine immerses their audience in a sonic landscape that draws inspiration from iconic shoegaze bands like quannnic, Whirr, flyingfish, and my bloody valentine. However, the song combines the elements of grunge and shoegaze, capturing the essence of dark liminal spaces through its use of distant ethereal vocals, buried drums, distorted and heavy guitar riffs, and fuzzy textures that scratch the brain. The track opens with solitary guitar riffs that echo only through the left stereo, which set the stage for a long, dragging intro that lasts for half a minute before the opening verse comes. The murky and noisy atmosphere, achieved through the use of pedal-infused guitars and the deliberate use of distorted overlapping vocals, paradoxically instills a sense of calmness. The lyrics, nearly drowned by the loudness of the instruments, contribute to a sense of blasé sentiment towards the whole composition. However, and a big however, the emotive and distorted voice during the chorus is easily discernible, evoking emotions of hopelessness and entrapment in a dysfunctional relationship–a cycle of intoxicating pain. In short, while the established soundsphere of the instruments crafts a sense of deliriium, it is the vocals that stand out as the track’s most compelling element. Turning attention to the song’s discovery, it’s noteworthy that TikTok played a huge role. The cylical nature of attention in the age dominated by doomscrolling and an algorithm that often steers depressed people towards depressive content, the track resonates with TikTok users seeking relatable melancholic content. In a curated display of seemingly “liminal space” images, sister christine strategically utilizes the platform to promote their song by posting repetitive TikToks in a standardized format, featuring text like “pov: you found an underrated artist to obsess over” set against images, in a slideshow, of dark, eerie liminal spaces that invoke both familiarity and discomfort. Therefore, the intention of the artist feels like it plays a pivotal role in their success. If their intention is to seek attention, as the song suggests, then repetitive posts of the same script hoping to blow up is an impressive metaphor, similarly how Mallbangs’ “Gutter” was popularized through edits of the game Silent Hill or how Aphex Twin’s “Pulsewidth” had a resurgence in popularity due to slideshows of Y2K images. However, attributing sister christine’s success solely to TikTok strategies would be unfair. The artist adeptly leverages TikTok culture to create an easily streamable audio, tapping into the platform’s teen shoegaze and indie fans. Despite lacking a distinctly Filipino touch, the intense and obscure sound of “driver’s license” remains an impressive addition to the shoegaze genre. This doesn’t imply a requirement for the song to be in a Philippine language; rather, it just seems somewhat foreign, resembling international shoegaze acts like sister christine’s inspirations. Wrapping up with an air of mystery, the confusing title (at least, for me) of “driver’s license” remains an elusive riddle. The title makes no sense, inviting listeners to ponder its meaning even after the music has concluded. Support the art & the artist: